MARCUS TULLIUS CICERO (106--43 B.C.)
Biographical Data
Marcus Tullius Cicero (106
– 43 B.C.) was a Roman philosopher, statesman,
lawyer, orator, political theorist, and consul, descendant of a wealthy municipal
family of the equestrian order, and is widely considered one of Rome's greatest
orators and prose stylists.
According to Plutarch, Cicero was an extremely
talented student, whose learning attracted attention from Rome, affording him
the opportunity to study Roman law under Quintus Mucius Scaevola, founder of the scientific study of Roman law.
Literary Output
Political Writings
Two political works survive, in part: the Republic
(De republica) published in 51 B.C.,
and the Laws (De legibus) published
posthumously.
Other Writings
His writings are in various fields-rhetoric,
oratory, ethics and political philosophy. In his theoretical writings he not
only elucidated the ideas of the classical and Stoic writers of Greece, but
also showed how those ideas could be practically applied in Rome.
Many of his letters and speeches have been
published as books. But his legacy remains in Rhetoric
& Philosophy
- (55 BC) De Oratore ad Quintum fratrem libri tres (On the Orator, three books for his brother Quintus)
- (51 BC) De Re Publica (On the Republic)
- (?? BC) De Legibus (On the Laws)
- (46 BC) Brutus (Brutus)
- (46 BC) Orator (Orator)
- (45 BC) Academica (On Academic Skepticism)
- (45 BC) De Finibus Bonorum et Malorum (On the Ends of Good and Bad Things) - a book on ethics. Source of Lorem ipsum. Title also translated as "On Moral Ends"
- (45 BC) Tusculanae Quaestiones (Tusculan Disputations)
- (45 BC) Hortensius - an exhortation to philosophy, now lost.
- (45 BC) De Natura Deorum (On the Nature of the Gods)
- (44 BC) De Divinatione (On Divination)
- (44 BC) De Fato (On Fate)
- (44 BC) Cato Maior de Senectute (Cato the Elder On Old Age)
- (44 BC) Laelius de Amicitia (Laelius On Friendship)
- (44 BC) De Gloria (On Glory) - now lost.
- (44 BC) De Officiis (On Duties)
His Bridge to Immortality
Cicero was the only native Roman who wrote extensively on political
theory, though such writings contain no original contribution to political
thought.
Considered the greatest of Roman prose writers, he was also one of the
most successful and powerful lawyers of his day, as well as a fierce political
orator.
As a politician he held many of the most important
public offices in Rome, was an active leader in the bitter party politics, spending
several years in political exile, and was ultimately killed.
Under the influence of the Greek Stoics, Roman
writers —including Cicero— wove principles of "natural law" into the
principles of Roman jurisprudence, shaping fundamental ideas for later
political theory as universal social and political truths. Cicero had a
definite obsession with the forming of a “perfect state.”
He borrowed from Polybius, as well as from Plato
and Aristotle, the idea that a mixed constitution was the best form for governing
states. In the Laws he proposed ideas for rectifying and completing the
mixed constitution of Rome, setting forth the Stoic doctrine of natural law. From ‘natural law’ he drew striking conclusions concerning the
ethical aims of the state, the ultimate supremacy of the people in a true
political community, and its essential legal equality.
Cicero’s juristic and socio-ethical ideas
contributed to the evolution of political ideas. .
Quotations
A
happy life consists in tranquility of mind.
A
mind without instruction can no more bear fruit than can a field, however
fertile, without cultivation.
By
force of arms. (Vi Et Armis)
Freedom
is a possession of inestimable value.
He
only employs his passion who can make no use of his reason.
He
removes the greatest ornament of friendship, who takes away from it respect.
I
will go further, and assert that nature without culture can often do more to
deserve praise than culture without nature.
If
you aspire to the highest place, it is no disgrace to stop at the second, or
even the third, place.
In
men of the highest character and noblest genius there is to be found an
insatiable desire for honour, command, power, and glory.
In
so far as the mind is stronger than the body, so are the ills contracted by the
mind more severe than those contracted by the body.
Let
your desires be ruled by reason. (Appetitus Rationi Pareat)
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